rather than an internal transformation invisible to the physical eye, as in 2 Cor 3:18 and Rom 12:2, the only other occurrences of the verb in the NT.3 The aorist passive form (μετεμορφώθη) indicates that this external transformation of the physical appearance of Jesus was effected objectively, from outside, by God (divine passive) rather than subjectively or interiorly by Jesus himself.4 Although it was while Jesus was praying that the appearance of his face became different in Luke 9:29, this
Page 77